Children Love Each Other

What Would My Grandmother Say?

Dear Friends,

For nearly three decades my work has centered around delving deeply into two questions: what makes us fertile in every sense of that word and what is at the root of the relentless unleashing of violence within the human family.

I’m often advised to keep those two subjects separate. I can’t do that.  For me, those two subjects are inextricably linked. How can we hope to bring more children into the world without contributing in all possible ways toward building  a more life-friendly earth-home not just for them, but for all of creation.

Witnessing the deepening divides between family members, within my local community and worldwide, seeing how our eroding ability to hear one another hinders any hope of generative conversations; how much of our emotional energy is channeled toward divisions, I find myself turning for answers to my grandmother.

What would she say to me about the escalating level of us versus them ethos that’s been on full display in the last several years? 

Although I never met her, my paternal grandmother, Yolan Klein, was a palpable presence in our childhood home in Eastern Slovakia. In pictures, she was a kind, dignified woman in a silk black dress with a white collar, whose portrait hung over the family bed in our one-room living quarters. My father’s nightly ritual was to stand on tiptoe and touch the glass held by the mahogany frame with his lips.

The Ring and the Note was the story my father told us to explain what gave him the strength to survive starvation, exhaustion, disease, and daily humiliation in Matthausen a death-camp in Upper Austria.

“I kept thinking how it would affect my mother and Adelka, my younger sister, to return come and not find me there,” he said. “I couldn’t do that to them.” 

He then described the scene of arriving home after the liberation.

“I walked up three flights of stairs ready to wrap my arms around my mother and sister and found strangers living in our apartment. The neighbor must’ve heard me. She was waiting at the top of the stairwell. Without a word she ushered me into her living room and handed me the possessions my mother thought I would most need when I returned: a winter coat, a down blanket, a ring, and a note. It read:”

‘Children love each other, we will not see one another again.’

Later, my father learned that his mother died in the cattle car on the way to Auschwitz, a death camp in Poland.  

In the decades since I heard that story, I’ve pictured my grandmother sitting down to write that note before gathering her belongings for the hellish train ride, choosing the one line that would make a difference in her son’s and daughter’s lives.

“Children love each other.”

My father’s sister, Adelka, didn’t read that note because she and her husband were executed during a massacre six months before the war ended.

My older brother, Robert, didn’t read that note because at the age of eight, he was one of the 1.5 million children murdered in the Shoah.

But my father read it. So did my mother, the woman he married, who survived her young son’s murder and Auschwitz.

My sister and I heard that story and its command many times.

“Children love each other.”

It’s an injunction that continues to haunt me.

Though I strive to do better, love is often not the first response toward my own shortcomings, let alone toward the behavior of many of my human siblings. Still, I trust that the attitude my grandmother asked me to lead with, is always there, buried underneath the resentment and rage.

Each time I rope off a safe space tor those injured voices within me to speak their truth, I find myself inching a little closer toward compassion.

I don’t have the answers to solving the escalating horrors of wars or any other high conflicts we humans are attempting to resolve through assaulting one another. I don’t know how I would act or what emotional reactions I’d have to reckon with if it was my son that was abducted, maimed and murdered or if my home was bombed into rubble and my children were dying of starvation.

But if I, someone with food in my pantry and clear skies overhead can’t sit down with my neighbors and hear what pains them, how can I expect people trapped in the war zone to move toward a more peaceful way of treating one another?

My father survived the un-survivable for the sake of the people he loved. Knowing the incalculable cost of violence, the loss of human life, the unfathomable harm to every living thing, what am I, what are you, what are we willing to do for the sake of the children--the people, the world--we claim to love?